While careful examination/discussion of your work will be at the center of our weekly deliberations, we will also be exploring a variety of writings that (hopefully) bust paradigms, interrupt orders, rewrite histories, and just generally upset the apple cart of standard received notions of the literary status quo. Writers we will look at to fuel our conversation and inspire our own writing efforts will include Kirstin Allio, Ann Quin, Roberto Bola and Patrik Ouredník. Workshop participants will be asked to make presentations on their current writing interests and obsessions.
This course will study particularly Egypt, the uneasy relations between anthropology field writing and travel writing, and the idea at the heart of much travel writing, travel through history. In Don DeLillo's novel, The Names, a character says, "in modern travel there are no artists—only critics." We will ask of contemporary travel writing whether this is true—does it only react to its material or does it try to find connections between disparate places, as if they were texts? We will also look at the question of poetry—not actual poetry, but the glitter, rather than the gold, of poetic language in travel prose. Most important, we will look at the notion that most travel writing is fiction, either a large fabrication or series of small fibs. I don't believe any attempt to recall events of a trip (or a divorce or a car accident) can faithfully render the events. We are all fiction-makers—memory and consciousness condense and reorganize the past. This does not make the narratives we'll read any less valuable or intriguing.
English 4125 provides an introduction to the Old English language and to literary works written in ENGL and before 1066 CE. Because Old English literature is, in the words of Stanley B. Greenfield, "to all effects in a foreign language," students will be asked to read aloud and translate in class. There will be weekly quizzes, a midterm and a final exam to test knowledge of grammar and vocabulary, and a short paper involving both translation and interpretation. Students who take not only Old English but the Beowulf tutorial in the spring and an exit exam can satisfy one component of the language requirement.
This course will focus on Shakespeare's development from his apprenticeship to the height of his tragic period, focusing on parallel themes in his comedies and tragedies. The plays we will focus on include Comedy of Errors, Titus Andronicus, As You Like It, Julius Caesar, Measure for Measure and King Lear.
This course is an extension of an earlier course called Puritan Poetics. This time I want to extend the reading into the 18th and 19th centuries in search of different expressions of how American culture deals with aesthetic questions. So, from the Puritan suspicion of representation, we will move through such things as Anne Bradstreet's "doctrine of weaned affections"; Cotton Mather's curious meditations on the body during the witchcraft trials; Jonathan Edwards' sense of spiritual experience ("sweetness"); the emergence of the sublime in Jefferson's Notes; 19th century ideas like the picturesque, the sentimental, democratic idealism, etc.
How do we mediate between an inside and outside life? Does the "contemporary moment," does "public space" matter? How can the lyric bring in the current world and its materials in a direct way? Is that political? How do we include the political or contemporary without soapboxing? Does the poem distinguish between knowledge and information? Can or does the lyric/self torque the world to its own ends? How does the world torque said self to its own ends? What does this have to do with poetry?
In his early poems, Chaucer is concerned to create a world of illusion, using the genres of dream-vision and romance. In the poems, he explores themes of interest to people of all eras: the nature and transitoriness of earthly love, the mutability of the sub-lunar world, the importance of fame and reputation, and the fact that men and women must learn to cope with loss, betrayal and death.
Anglo-American poetry, poetics and prose shaped by the works and legacies of Milton and Blake. Transhistorical (17th through 20th centuries) in scope; tropological in orientation. Primary emphasis: Milton, Blake and poetic theory. Secondary concerns: Wordsworth, Eliot, Susan Howe, Eva Figes, Peter Ackroyd, Paul West, Ronald Johnson and other poets, novelists and critics writing within and against this line of tradition.
"Reading Cervantes," Richard Eder claimed in a recent New York Times review, "we keep stumbling against ourselves: Iraq, of course, when the knight frees a group of prisoners only to have them stone him." Join our class to discover how Cervantes holds up a mirror to our age. Join our class to marvel at the intricacies of Don Quixote—the story of a crusading Christian knight told by a Muslim narrator. Join our class to rewrite your own novel. Mikhail Bakhtin calls Don Quixote "the classic and purest model of the novel as genre." Walter Benjamin regards it as "the earliest perfect specimen of the novel." Fredric Jameson sees it as "the totemic ancestor of the novel." Besides rethinking the rise of the European novel, we shall assess the legacy of Don Quixote for Anglo-American fiction.
This is a workshop based on the idea that "translation" equals "transformation." How do the choices one makes in vocabulary, style, conceptual approach, when one writes anything at all, "translate one's thoughts into words," affect the results? How does one know that the literature in translation one reads is an accurate reflection of the original? These and other questions will be analyzed and, through our own production, put to the test. This production will take the form of a semester-long translation project. Relevant theoretical texts will be discussed on a weekly basis.
This is a course in poetic meter and poetic form. We examine the organized and regulated patterns of metrical verse beginning with the quantitative, classical line, the alliterative, accentual line of old ENGL ish (and later accentual poetry), the syllabic line and, of course, the accentual syllabic line that dominates English poetry from Wyatt and Surrey into the 19th and much of the 20th century. Identifying these lines will necessarily require an examination of the foot—iambic, trochaic, anapestic, dactylic, spondaic, pyrrhic and so on—as the basic unit of metrical verse, and the various techniques of scansion prosodists have quarreled about for centuries. From these fundamentals we will move to other considerations: relative stress as a technique of scansion, metrical variations on the established norm and how they often contribute to meaning, abstract patterns of meter and their relationship (sometimes tense but telling) to actual speech rhythms, and how other poetic techniques of ordering, such as rhyme, caesural pauses, line breaks, and stanza forms, may be said to be "projections and magnifications of the kind of formalizing repetition meter embodies." Because prosodic study is inexact and theoretical interpretations abound, we will be looking at not only graphic, but also alternative methods of scansion, and at arguments intended to "rethink" meter, abolishing the foot in favor of the syntactical unit as a way of reading traditional metrical verse, for example, or giving the pentameter the heave altogether in favor of free verse or "the variable foot," or closing the circle by exhuming from some free verse the old three- or four-stress pattern said to be reasserting itself from our beginnings.
This course focuses on three critical time periods and three critical moments in American Indian literary history with the purpose of analyzing the ways in which writing has functioned within American Indian intellectual,cultural and political discourse. The course begins in the early 19th century with an examination of writings by Elias Boudinot (Cherokee), William Apess (Pequot) and the Haudenosaunee Constitution. We then examine two different written versions of the vision of Oglala Lakota holy man Black Elk. Finally, we end the course by reading a memoir published in 2005 by Peter Razor (Ojibwa) recounting his experiences growing up in a state orphanage, and engaging Winona LaDuke's (Anishinaabe) survey of Native American political and environmental battles entitled All Our Relations: Native Struggles for Land and Life. Other critical and nonfiction texts and readings will be spread throughout the course, and include works by Robert Warrior, Brian Dippie, Thomas King, Taiaiake Alfred, Philip Deloria and Vine Deloria, Jr. A consideration of Paolo Freire’s conception of "literacy" and "critical literacy" as political acts will set the critical tone for the course, and we consider the potential application of these terms in understanding American Indian experiences with writing. This course is designed to be challenging and useful, introducing students to both the current debates in American Indian literary studies and to American Indian cultural, political and literary history.
Early 20th-century authors are well known for their efforts to "stretch the illusion" to test their chosen genres to their theoretical and practical limits. The aim of this course will be to explore the work of three significant artist- theorists: Henry James, T.S. Eliot and Bertolt Brecht. This will, one hopes, open up a world of early artistic experiment conducted in "peoples' theater," little magazines, critical polemic, etc.
In this workshop, we will play at the pleasures of collaborations: with audioscapes, places, "found" texts, "facts," and our own works. Some things we might essay: investigative poetics projects; translations of the world's rich and constant visuals and aurals; erasures; ekphrastic exercises: multi-handed poems; and more.
In this creative writing workshop, we will allow ourselves to be haunted by the questions: Why write fiction, and what, in fact, is fiction. From what sense of necessity does our work erupt? Engaging the Question as a mode of inquiry, we will explore our identities as writers, locate our tricks, filters and crutches, and seek to embody our work in more authentic—and therefore more powerful—ways. By positioning our work at the intersection where such meditations/questions cross with issues of craft, we will explore in depth the elements of fiction, including the poetics of syntax and the energetics of technique [point of view, time, repetition, silence, artifice, constraint, etc.]. In juxtaposing philosophical texts with contemporarytexts, film images and sound recordings, we will relieve ourselves of the need for "inspiration" and allow our craft to be informed by the art of seeing what originates from proximity. This is a workshop less interested in polishing or affirming existing pieces,and more interested in staying close to the strange, wonderful and bloody pulse of fiction itself through poignant experimentation. We will create textual artifacts that can inform existing bodies of work, while also becoming pieces in and of themselves.
Using Marlowe's Doctor Faustus as a touchstone, we explore the development of Jacobean tragedy as a rhetorical response to the cultural and sociopolitical crises of early 17th century ENGL and. Testing modern critical assumptions about these plays, we will explore just how "postmodern" these tragedies are in temperament. How did the skepticism of the time shape dramatic character as an element of class and gender inquiry? As incipient forms of modern mimesis, representatives of early modern literature,how do they invite "postmodern" readings? Why do female figures arise as central to the inquiry?
This course will examine the traffic of narratives between the Orient and Occident in the 18th century. During the period the "mysterious" East was poised between fabulation and "fact," between trade and fantasy, science and myth. We look at a range of texts—travelers' tales, prose fictions, plays and poems. Many of the texts can (and should) be downloaded from the 18th century online collection that we (fabulously) have in the library. Inevitably, we will also examine the relevance/irrelevance of Edward Said's construction of "Orientalism" to the literature and mental maps of this period. If you have not read Orientalism yet, now would be a good time to do so.
The course will focus on British Romantic poetry. We trace its roots to 18th century Enlightenment philosophy and 18th-century sensibility and examine how these influences converged in the Romantics' reaction to the political, economic and social upheavals of their time. We examine the differences between the first- and second-generation Romantics. Along with primary works, we will read political tracts, philosophical works and a selection of contemporary criticism. All reasonable critical approaches will be considered in the hope that this course will help you with your own projects and further individual interests. Course requirements include a seminar-length paper and an oral presentation.
According to historian V.P. Franklin, "The autobiography has been the most important literary genre in the African-American intellectual tradition." This course introduces students to the rich tradition of African-American autobiography, exploring the forms and functions of the works and examining them within their historical contexts. We address such concerns as "autophylography," bearing witness, and concepts of self-hood.
What does it mean to teach college English? What are the rhetorical demands placed on today's instructors? How do these demands change in response to theoretical shifts in the study of literature and writing? This seminar will introduce students to the professional requirements of today's English scholars and writers, giving them an objective foundation for considering the pedagogical implications of their graduate studies as they prepare to enter the academic profession.
A study of the tales and the historical and philosophical context within which Chaucer wrote. In addition to reading the tales themselves, we will read a number of critical studies of Chaucer's work and some medieval documents that provide background available to Chaucer and his first audience.
The second-year graduate colloquium is a mandatory two-hour course for all second year PhD students in English. It is supervised by the director of graduate studies with guest lectures/discussions by most of the Department of English faculty. The colloquium focuses on preparation for the profession and includes the following topics: preparation for the comprehensive examination, preparation of vitae and job application letters, interviewing for jobs, conferences, publishing.